The fresh new context alone reveals that agapaO in the first one or two inquiries implies brand new like one to opinions and you can esteems (cp
The 2 terms are used for the brand new passion for the father on Boy, John step 3:thirty five (Zero step 1), and you will 5:20 (No dos); adultspace visitors into believer, (No 1) and you may (No 2); both of Christ’s love for a specific disciple, (No step one) and 20:dos (No 2)
[Vine’s Expository Dictionary out-of Old and you can New testament Terms, W. E. Vine, Fleming H. Revell, Old Tappan, N. J., p. 21]:
“PhileO will be prominent out of agapaO in this, you to phileO much more almost means delicate love. The distinction between the 2 verbs remains, consequently they are never ever used indiscriminately in identical passage; if the all are combined with mention of same objects, since just said, each word holds the special and important profile.
PhileO is never included in an order so you’re able to men to enjoy God; it is, although not, made use of since the a caution when you look at the 1 Cor ; agapaO can be used instead, elizabeth.g., Matt ; Luke ; Rom 8:28; 1 Cor 8:3; step 1 Pet step 1:8; step one John cuatro:21. New distinction between the 2 verbs finds an obvious such when you look at the brand new narrative from John -17. Rev ). It is an enthusiastic unself love, happy to suffice. The aid of phileO during the Peter’s solutions as well as the Lord’s third matter, delivers the thought of cherishing the object most of all, out of manifesting an affection characterised by constancy, on the reason of highest veneration.
Once again, to enjoy ( phileO ) life, out of an undue wish to maintain it, forgetful of your own actual target off lifestyle, fits into Lord’s reproof, John . To the contrary, to love lives ( agapaO ) given that included in 1 Animals step 3:ten, will be to cultivate the true welfare away from life style. Right here the definition of phileO was quite poor.”
[Kenneth Wuest states, (Wuest’s Term Studies, On Greek New testament, Vol 3, Eerdmans Posting Co, Grand Rapids, Mi, 1992, #twenty eight, p. 62]:
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